This article is to present a virtualized approach from the national identity. The humanistic societies have experienced the diverse patterns towards the foundations of national identity. Some theories have emphasized on the natural elements such as land and race while some others have accentuated on the race as the basic element of national identity. This article proves the role of the two aspects of these micro and macro elements in the development and maintenance of national identity. Nevertheless, it believes that the unity between these elements requires predicate-centeredness (often being ignored) and it is that very COMMON humanistic WILL for a virtualized life. According to the communistic approach, the way of this identity seeking and life could be different on the basis of the intellect of communities.

Archaeobotany is one of the interdisciplinary sciences in archaeology. Archaeobotany studies plant remains in archaeological contexts. Based on plant findings, it discusses topics such as people's livelihood, agriculture, vegetation, climate changes, dating, etc. So, this course can reply to many questions archaeologists face about an ancient site and people. In recent years, archaeologists have paid a lot of attention to this field and tried to use experts in excavations. One of the excavations that has paid a lot of attention to archaeobotany, is Feyzabad site. This site has Islamic periods. During the excavation in 2022 in this site, some ovens were found, as well as some samples from them. In this research, we intend to answer questions such as the functioning of the sampled ovens and the identification of plant remains in the ovens. Finally, by combining the information found, we WILL shed light on the lives of the people of this period. By doing this research, our information about the life of the people belonging to this area, their livelihood and the COMMON types of plant remains used in this area WILL increase. Also, micro information about climatic conditions WILL be obtained. After carrying out the necessary investigations and research, it was found that the ovens found in the trench D8 are related to cooking to the inner part of the royal citadel. Besides the more specialized work that is being done, animal husbandry and agriculture are popular. Some climate changes such as warmer weather and less humidity were also identified

Purpose: The present research aimed at finding an answer to the question of the process of influence of cyberspace on Iranian Poetry in the future, and the influence of cyberspace on various aspects of poetry such as content, its audience, the poet, the media that published the poem, the process of composing the poem, the rights of the author, and Globalization of the Iranian poetry. Method: The Delphi technique was used to carry out this research. A group of experts comprising professors in the fields of Communication and Literature was selected. The expert’s opinions were collected and analyzed through an in-depth interview, a questionnaire based on the Likert scale, and by the execution of three stages of Delphi rounds. Findings: Accordingly, considering the content, the experts predicted that due to the impact of cyberspace, the quality of the poetry WILL be reduced and consequently, the language of poetry WILL become simpler and close to prose and it WILL only reflect the daily events of life. Regarding the audience, they concluded that the audience’s selection power WILL be increased, however, we can differentiate between the public and professional audience. With respect to the sender, there WILL be no phenomenon of multi authors, and regarding the channel, the experts agreed upon Media Convergence besides, the poets’ agency in publishing their own poems WILL be increased. Conclusion: Experts believe that the spread of communication technologies WILL make censorship ineffective. This is the only case in which the group believes in the impact of technology on the future of poetry. The group of experts did not reach a consensus regarding the impact of technology on the phenomena such as publication of author’s poems as one’s original work and the Globalization of Iranian poetry, thus, analyzed these items in the framework of the human agency.

In some point of view, neither Michel Foucault nor Ibn Khaldun are considered philosophers in the conventional classifications, but both are very  important in intellectual and, of course, in philosophical contexts, especially for those who are interested in the deep study of human life from the perspective of political thought.The main concern of two thinkers, one in the 14th century, the other in the 20th century, is the issue  of power, although neither of them provided a precise definition of it. In this article, an attempt has been made to show the place of power and domination in the political thought of both thinkers by examining the thoughts of two thinkers. And in search of an answer to this question, how did Asabiyyah and industry of religion in Ibn Khaldun's thought and social control through self-technology and discipline in Foucault's thought lead to the expansion of the domination of power? This article is written by analytically comparing the opinions of two thinkers based on Ibn Khaldun's most important book called Muqaddimah and Foucault's late works

In order to study the genetic control of resistance to COMMON smut in maize, two resistant inbred lines, K1264/1 and K47/2-2-21 and two susceptible inbred lines, K3304/1-2 and K47/2-2-1-3-3-1, were crossed as K1264/1 × K3304/1-2, K47//2-2-21 × K3304/1-2 and K1264/1 × K47/2-2-1-3-3-1. The F1, F2, BC1 and BC2 progenies were produced and evaluated along with parents using randomized compelet block design with three replications. All generations were artificially inoculated with spordia of Ustilago maydis suspension. Inoculation was carried out 7-10 days after silking through injection of 3 ml of 106 spores/ml fungal suspension, using tip injection method. At maturity, disease severity was determined based on ears infection and analysed according to generation means analysis method for three crosses. Joint scaling test showed that the presence of additive, dominance and epistasis effects, especially additive × additive and dominance × dominance type, and in lesser extent, additive × dominance, in genetic control of resistance to maize COMMON smut. Average broad and narrow-sense heritability based on three crosses data were estimated 80.3 and 57.3, respectively.

We are... So, to reframe the inquiry: who are we on a metaphysical level? Which aspects of ourselves are the most universally representative of who we are? How do we fare in the face of the passage of time? For decades, philosophers have debated the concept of diachronic personal identity, which focuses on the question of what keeps us alive. An intricate debate has developed between those who hold the body view (animalism) and those who hold the psychological view (memory) on the question of who we are. The two groups WILL eventually become so firmly set in their views that they WILL be unable to compromise. Hylomorphic animalism, or the view that humans are rational animals, living bodies made of prime matter and a rational soul, is an alternative answer to this divisive question that I propose in this study, following in the footsteps of Aristotle and Aquinas. We only survive if matter and rational souls do.

One of the most frequent rules in various areas of demonstrative jurisprudence of Two Major Sects of Islam religion is a rule that is known among Shīʿa as “tolerance in the evidence of traditions” (Arabic: التسامح فی أدلّة السنن) and in Sunnī as “latitudinarianism in documents” (Arabic: التساهل فی أسانید). Believers in the general application of this rule have based it for reasons such as consensus (Arabic: إجماع), tradition famous through practice (Arabic: الشهرة العملیّة), and rational judgement (intellectual judgement) and a group of aḥādīth (Arabic: أحادیث, plural form for ḥadīth, literally “talk” or “discourse”) called “Akhbar-e- Man Balagh” (Arabic: أخبار من بلغ). The understanding of the aforementioned narrations and the extent of application of this rule has caused a conflict of opinions among scholars. The narrations containing the excellences of suras of the Holy Book of Quran is one of the fields of application of the rule of tolerance. The present research has explained the types of exposure to this group of narrations based on the rule of tolerance by using descriptive-exploratory method and using library sources and seeks to find a suitable approach about narrations of the excellences of suras (chapters) of the Holy Book of Quran. The interaction with these narrations is organized based on a special reading of the rule of tolerance in the selected approach, which is based on a rational interpretation of the contents of Man-Balagh (Arabic: من بلغ)’s narrations and is compatible with the indications of some verses and traditions. The use of weak narrations containing the excellences of suras (chapters) WILL be permissible based on this approach considering three conditions and without any certainty of attributing these narrations to Sharʿ (Islamic rules).

How to profoundly change the beliefs of the polytheists during the age of revelation from the denial of the Prophet (pbuh) to the certainty of his Message and the acceptance of his full guardianship is a question worthy of attention. The order of verses about prophecy based on the order of revelation is the reason to lead a transformative process and a special Quranic method in institutionalizing the belief of prophecy in the lives of Arabs. In the first stage, the Holy Quran in the first Makkī (Arabic: المکّیّ, suras revealed in Mecca) chapters has prepared the community from the motivational side to accept the truth of the Prophet’s (pbuh) prophecy and briefly stating the key issues surrounding it. The Holy Book of Quran at the time of the emergence of oppositions and doubts (the second stage) destroyed the arguments of the polytheists and explained the prophecy and proved its authenticity from a cognitive perspective in the second stage by presenting clear arguments. and the Holy Book of Quran in the third stage after Madanī (Arabic: المدنیّ, suras revealed in Medina) period has undertaken measures in order to fulfill the goals of the Massage by explaining the true position of the Prophet (pbuh) to deepen and operationalize the Prophetic belief through explaining practical duties for the Prophet (pbuh) and behavior based on the acceptance of Walaya (Arabic: ولایة, meaning “guardianship” or “governance”).

The current research was conducted with the aim of identifying the employment competencies of educational graduates from the perspective of view of employers. This research was applied in terms of purpose and was among the qualitative researches of Grounded Theory type. The participants of this research included 24 employers in the field of educational (interviewers for the Education recruitment exam, directors of non-state educational institutes, directors and recruitment officers of non-state schools, directors of kindergartens and preschools) in Birjand city. Data were collected using semi-structured interview and analyzed by Strauss and Corbin method and using MAXQDA-2020 software. In order to validate the research, two methods of member control and peer review or feedback were used. Consecutive review and comparison of data resulted in the extraction of 28 categories and 6 themes. Data analysis led to the formation of a sub-theory. The model shows that the focal variable is the process of education and teaching skills. The focal variable, under the influence of contextual and intermediate conditions, leads to the formation of the strategies of "being a lifelong learner", "research skills", "planning skills", "classroom skills and classroom management", "purposefulness" and "problem solving skills". became Finally, "increasing employability" was the consequence of this process.